The influence of Young Life on youth ministry

Dr. Gretchen Tanis presented a paper titled “The History and Influence of the Young Life Organization on Youth Ministry in the United States”. Gretchen, like me, is something of a product of Young Life. In fact she served as a volunteer in the same town as I did in college (at a different time). She actually started her research (for a PhD) not looking to be critical but to answer questions she had about the methodology and theology behind it. She believes that Young Life has had a very significant influence on youth ministry in America.

First, it is helpful to know what her method of research was. She studied the writings of the Young Life Magazine from its inception to modern day. The bulk of her findings came from issues during the 1940’s to 1960’s. She wanted to see how their method was described, explained, and portrayed. She was also looking at the pictures they used to represent themselves, which can communicate much about the organization. What she found was fascinating. That led her to dig into their archives even more and look at training manuals from long ago and even letters written by the presidents and key leaders of the organization. She made some interesting observations from the material but did not offer any particularly strong criticisms.

Gretchen argues that “the methodology of Young Life was formulated long before a biblical or theological foundation for it. The lasting impact on youth ministry today leaves us with an entertaining, attractive ministry that communicates a shallow message of the person of Christ.” In the first two decades of the magazine, she could not find a theological or biblical basis for their method articulated. Plenty was written on how Young Life does ministry and why it pursued that method. A rationale was provided later on when biblical texts were inserted into the training manual to support the method.

She noticed a massive emphasis on being attractive. There were lots of references, particularly in the early days to making Christ attractive to teens. The conviction being that Jesus is the most attractive and those who follow him are made attractive and therefore teens would want to follow Jesus. They just need to hear about him. It is amazing actually to read all the quotes from founder Jim Rayburn on this. The magazine also featured on it’s covers and throughout, pictures of very attractive young people. Some in bathing suits on the beach looking a bit like what an Abercrombie & Fitch ad might look like had it existed back in the 40’s and 50’s. Tanis points out that, based on the writings within, YL seeks to present an attractive Christianity that is humorous, adventurous, strong, and patriotic. It seems to me that the latter two are not seen as an emphasis in the present day.

Another emphasis found was on keeping the message as simple as possible. From the early days the goal has been to speak to teens in a manner that is casual and natural to them. The message in YL clubs has been and continues to focus exclusively on the person of Christ. Jesus is cool. Jesus loves you. Jesus offers forgiveness of your sins. Jesus changes our lives (for the better). Jesus died on the cross for you. Etc. Young Life in its literature suggests that the message must be not only “winsome” but very simple.

Eventually a theological framework was expressed. Tanis found it in a letter written in 1968. Bart Starr the president of YL writing to his board offered a definition of Young Life as “incarnational (non-verbal) and Christology (verbal) with the authority of Scripture underneath it all. The non-verbal takes place through contact and the content through Christology. Contact leads to content through methodology”.

I have three questions brewing in my mind.

First, where should our method come from? If scripture is the ultimate authority in our lives, is that our starting point for methodology?

Second, is it possible that the simple message of YL for so many decades has led to a simple faith that is not very robust or complete? Has it caused us to oversimplify the gospel in youth ministry in general?

Third, is the emphasis on attractiveness a helpful thing or a distortion of reality?

Discuss…

 

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2 responses to “The influence of Young Life on youth ministry”

  1. ROCKER Avatar

    Dave, I'd highly recommend reading "The Juvenilization of American Christianity" by Thomas Bergler, which seeks to study and answer this very question. It specifically looks at the history and impact of evangelical organizations like Young Life and Youth for Christ. Bergler makes a compelling case that evangelical youth organizations unintentionally set the agenda for evangelical Christianity up to this day; to the point that now even adults only have an adolescent understanding of the Christian faith. "Moralistic, Therapeutic Deism" may be a creation of such influential organizations like Young Life.

    Speaking personally, it's interesting to hear that you came out of non-denominational evangelicalism into Anglicanism. That's very similar to my own story: I recently began attending an Episcopalian Church after being raised in Calvary Chapel circles. I wonder if something about the lack of reverence and the superficiality common in non-denominational churches makes Anglicanism attractive?

  2. Matt Marino Avatar

    Hi Dave,

    As someone who spent 5 years as a YL volunteer and 17 on YL staff, I can say that Bergler's view is a bit skewed. I heard about Dr. Tanis' paper this weekend from Ken Moser. I am certain that she is right, that YL was a method in search of a theology. That is almost always true. In the 20th century the charismatic movement comes to mind…as does the megachurch. We could find examples from every century of the same.

    Bill Starr is a really solid leader and a fine Christ-centered man. He lives in Phoenix and started a really great urban ministry in his retirement. His moving to develop theological sophistication would not be a surprise – even though Jim Rayburn was an ordained Presbyterian minister.

    Surely, the relevant movement is an adaptation that occurred as youth ministers (who were doing a bad mis-interpretation of YL) moved from the youth room to the sanctuary. Twenty years of this has certainly had a shallowing effect on the body of Christ.

    Jim Rayburn was an innovator…but also a product of his age. His idea was the Jesus was "the most attractive personality of all time." Rayburn's thought was that "if Jesus was proclaimed as he was, that students would flock to follow him." In many ways, Rayburn was arguing that the church had lost the ability and confidence to speak to the unchurched. Youth Ministry largely did not exist, and the youth ministry that existed was based on a model of "come" rather than the church going in Matthew 28 initiation in the world of students.

    The early YL staff were mainline Christians who saw the beauty of there discipling traditions and wanted to introduce students to Christ and bring them into those traditions for discipleship. The real problem happened later when the church brought YL's "Christianity 101" into the church youth room. Evangelism IS for beginners. Discipleship is supposed to be for the body of Christ. I think the biggest problem occurred when the church started impersonating YL-mostly with even less theology, since for YL there was at least a reason for purposeless fun.

    Today I am a church guy…and one who has plenty of critique for the mission that frustrates my YL staff friends. However, I don't think we should blame YL for the fact that the church dropped discipleship to turn youth groups into YL club knockoffs. The blame for that lies firmly on the church. We should have known better.

    The whole fun and games (followed by bands and light show) debacle actually placed YL in a pretty weird position: staff members want to plug students into churches but it is difficult to do that when they show up and the youth group is doing with students what the YL leaders have already done with them.

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